Posted by
Dr. Brian Melton on Sunday, February 20, 2005 2:20:00 PM
“But in general, take my advice, when
you meet anything that is going to be Human and isn’t yet, or used to be Human
once and isn’t now, or ought to be Human and isn’t, you keep your eyes on it
and feel for your hatchet.”
—Mr.
Beaver in The Lion, The Witch, and The Wardrobe
In an age where our cities and our
countries are clogged with people, it would seem to be a simple thing to find a
Human. And yet it is clearly becoming
more and more challenging to do so, and in some places (particularly higher
academics) Mr. Beaver’s warning can actually be taken in a near literal
sense. The reason is simple: over the past century increasingly fewer
people have really accepted what it means to be Human, to be made in the Image
of God. Others are actively desecrating
their Humanity with astonishing zeal, and doing so in numbers too great to be
ignored.
Human beings, in the best sense of
the term, are an incredibly complex mesh of contradictions. They are rational, and yet they feel
deeply. They are physical creatures, and
yet they contain a strong element of the supernatural that physics alone cannot
explain. They are bound by a moral law,
and yet have the ability to choose to transgress that law. They turned their backs on their All-Powerful
Creator whose Nature includes absolute justice, and yet they can still have a
relationship with that Creator through the Cross. Even more incredibly, they still have the
chance to deny Him
Unfortunately, the Twentieth Century
has seen the demotion of Humankind. The
rise of Darwinism and the misuse of genetics and the behavioral “sciences” produced
a newly idealized unMan, resulting in an increasing desire on the part of many
to believe humans are little more than an animals. The masses of people logically and progressively
came to see themselves as nothing more than a larger evolutionary herd to be
managed as one might ranch full of beef cattle.
Though hardwired to search for meaning and Truth, people now found
themselves denied a significant existence beyond physical chance, and so turned
to subHuman precedents to find a replacement.
The sickness is simple, but the
symptoms diverse and complex. When
people refuse to believe in Humanity and to act on those beliefs—the way they
were meant to act—they and the society they live in begin to ape the lower
forms of life with which they now identify themselves. Let us quickly consider the three excellent
categories Mr. Beaver has provided.
First, there are those who are going
to be Human, but aren’t yet. They
promise to be Human, and claim that they will be soon enough, and yet they
never seem to follow through. How many
times in the past century have we heard the promises of a “new” sort of man? How many clarion calls to secular idealism
have been broadcast, asking people to give just a little more of their Humanity
in order to promote a new and better human race? Margaret Sanger and Planned Parenthood consumed
the Humanness of the men and women who performed their sterilizations and
abortions (not to mention that of their victims), promising in return that such
sacrifices laid at the feet of the god of Modernism would result in “better” humans. Adolf Hitler did the same for Germany, offering
them the Aryan “man” and a new dawn of German supremacy in return for the
Holocaust. In reality, anyone who
listened to either found themselves becoming less and less Human with each
barbarous act they took part in or condoned.
If only the German people had felt for their hatchet.
Secondly, we have those who used to
be Human, but aren’t anymore. People may
be born with a bent towards evil, but no one is born a murderer. A murderer has made a choice, destroyed a bit
of himself to become what he is. This of
course happens on a less dramatic scale in the lives of millions of people
every day. The nurse who becomes
hardened to the baby’s struggles in partial birth abortions, the HIV positive
individual who continues to have sex with dozens of people, the wife beater who
does it so often he convinces himself that “she deserves it,” the professors
who have told lies so often in support of their agendas that they begin to
believe them, or even the Average Joe who has become so addicted to his comfort
that he won’t even vote on a moral issue.
Each choice eats away at their Humanity a little more, leaving only a husk
of dried up self-righteous morality and animal desires.
Finally, we have those who ought to
be Human and aren’t. There are certain stations
that, frankly, require a Human’s touch.
This includes virtually any position of authority, especially those that
involve control over other people. It is
a person’s Humanity that gives him boundaries that he will not transgress, even
when no one is looking or when he can get away with it. This is why Washington insisted in his Farewell Address that
Americans must retain their religious principles—their Humanity—if they wished
to retain their freedoms. We see this all
too clearly in one who took the worship of the unMan to new levels of
depravity: Chairman Mao. If not for him, untold millions of Chinese
men and women would be bouncing their grandchildren on their knees as you read
this. It is this sort of person, in this
sort of position, who historically has done the greatest damage to the very
thing they promised to preserve: Mankind.
For decades now we have lamented
“man’s inhumanity to man.” We have
observed as millions of a generation of children have been murdered in the name
of morality and convenience, while many of those allowed to live fell further
into the abyss of relativism and nihilism.
All of civilization, but America
in particular, would do well to heed Mr. Beaver’s final injunction, and feel
for our collective intellectual hatchets when we encounter such people. The descent into inHumanity must be arrested.
The more subHuman this country becomes,
the more likely it is to begin committing the very atrocities of which it is
routinely accused. Abu Garib will become
the rule, not the exception. So, it is
up to those who remember what it means to be Human to stand, and in doing so
reach out to and raise up those who have forgotten.